The foundations of the walls of the New Jerusalem also are decorated with these same precious rocks (Apocalypse 21:19 - 20). Each rock has a different color, and meetings form a set of sparkling colors. When the supreme priest it entered in the presence of God, using the sill, it symbolized Mr. Jesus Christ who is to the right hand of God interceding for us. It not only takes in them in the shoulders, place of being able, but also in the chest, on Its heart.
It loves in them! 2, On a pocket had an opening forming, where Urim (Light) and Tumim were placed (Perfeies), so that, when Aro entered before Mr., it thus it took the judgment of the children of Israel on its heart ahead Mr. continuously. It has only conjecturas on that objects would be: both the words are in the plural one, being able, therefore, to have several and not sdois as the translation for the Portuguese indicates. They were used to consult the direction of God in crisis occasions. Urim is mentioned seven times in the Bible.
The Lights and the Perfeies say in them of Christ, the Light of the World and the Perfect Man, and what It made in them, for Its favour, light in the world (Mateus 5:14), and perfect in it (Mateus 5:48, Joo 17:23, Efsios 4:13, Colossenses 1:28). Mr. Jesus, gift ahead of God, takes on its heart our lights and our perfeies. The sacerdotais vestments, of pure hemp, symbolize justice (resulted of our salvation for the faith - Roman 9:30). Also Joo saw the fianc of the Lamb (Apocalypse 19:8), its church, in pure hemp vestments, the acts of justice Dos Santos. The sanctification was an element key for a levita. ' ' The levitas if purificaram and had washed its vestments, and it presented them to Aro for it offers moved before Mr. and it made atonement for them, to purificar them. After this, the levitas had arrived, to make its service in the tent of the congregation, before Aro and its children; as it commands the Moiss to you concerning the levitas, thus them fizeram.' ' (Numbers 8:21 - 22 FROG) This text sample that the levitas had that to wash and to purificar its vestments before initiating its service in the tent of the congregation. All the levitas, in the time of Davi, were dresses with special clothes: the clothes special of hemp it meant the pureness.
It loves in them! 2, On a pocket had an opening forming, where Urim (Light) and Tumim were placed (Perfeies), so that, when Aro entered before Mr., it thus it took the judgment of the children of Israel on its heart ahead Mr. continuously. It has only conjecturas on that objects would be: both the words are in the plural one, being able, therefore, to have several and not sdois as the translation for the Portuguese indicates. They were used to consult the direction of God in crisis occasions. Urim is mentioned seven times in the Bible.
The Lights and the Perfeies say in them of Christ, the Light of the World and the Perfect Man, and what It made in them, for Its favour, light in the world (Mateus 5:14), and perfect in it (Mateus 5:48, Joo 17:23, Efsios 4:13, Colossenses 1:28). Mr. Jesus, gift ahead of God, takes on its heart our lights and our perfeies. The sacerdotais vestments, of pure hemp, symbolize justice (resulted of our salvation for the faith - Roman 9:30). Also Joo saw the fianc of the Lamb (Apocalypse 19:8), its church, in pure hemp vestments, the acts of justice Dos Santos. The sanctification was an element key for a levita. ' ' The levitas if purificaram and had washed its vestments, and it presented them to Aro for it offers moved before Mr. and it made atonement for them, to purificar them. After this, the levitas had arrived, to make its service in the tent of the congregation, before Aro and its children; as it commands the Moiss to you concerning the levitas, thus them fizeram.' ' (Numbers 8:21 - 22 FROG) This text sample that the levitas had that to wash and to purificar its vestments before initiating its service in the tent of the congregation. All the levitas, in the time of Davi, were dresses with special clothes: the clothes special of hemp it meant the pureness.
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